Акаөісты различныи [по п]одóбїю первообра́знагѡ пресла́внагѡ во Во[сточній церкви акафіста, си есть несідалнаго пінія] Бл҃говѣ́щенїю Пресв҃ты́ѧ Б҃цы, разли́чними време́нми
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Greek Catholic Church, Ukrainian. Акаөісты Различныи [по П]одóбїю Первообра́знагѡ Пресла́внагѡ Во Во[сточній Церкви Акафіста, Си Есть Несідалнаго Пінія] Бл҃говѣ́щенїю Пресв҃ты́ѧ Б҃цы, Разли́чними Време́нми. Holy Dormition Pochaiv Lavra.[Pochaїv] : [Pochaїvsʹka Drukarni͡a]. 1776. Retrieved from the Atla Digital Library, https://dlib.ucu.org.ua/items/show/107.
APA citation style
Greek Catholic Church, U. (1776). Акаөісты различныи [по п]одóбїю первообра́знагѡ пресла́внагѡ во Во[сточній церкви акафіста, си есть несідалнаго пінія] Бл҃говѣ́щенїю Пресв҃ты́ѧ Б҃цы, разли́чними време́нми. Retrieved from the Atla Digital Library, https://dlib.ucu.org.ua/items/show/107.
Chicago citation style
Greek Catholic Church, Ukrainian.Акаөісты Различныи [по П]одóбїю Первообра́знагѡ Пресла́внагѡ Во Во[сточній Церкви Акафіста, Си Есть Несідалнаго Пінія] Бл҃говѣ́щенїю Пресв҃ты́ѧ Б҃цы, Разли́чними Време́нми. [Pochaїv] : [Pochaїvsʹka Drukarni͡a]. 1776. Retrieved from the Atla Digital Library, https://dlib.ucu.org.ua/items/show/107.
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Acathistos (also called Acathistus, Akathistos) – literally, "without sitting". The liturgical hymn or canticle that is sung solemnly in Byzantine-rite Slavonic churches on the Saturday of the fifth week of Lent, called The Saturday of the Acathistos. Alternatively, the word may be used to indicate a day on which that hymn is said or sung by clergy and laity alike while all stand, hence the name "without sitting". The text of twenty-four stanzas is based on the Gospel narratives of the Nativity, each stanza's initial letter being in strict alphabetical sequence, with the whole representing a complete Office in honor of the Virgin Mary commemorating the Annunciation. The hymn is therefore suitable for use on various feasts of the Mother of God. The authorship of the hymn is uncertain, but some assign it to St. Romanos the Melodist (d. 560), while others have suggested that the author was George Pisides, chartophylax at St. Sophia in Constantinoplein the early 7th century, and yet others claim that it was composed by the Monothelite patriarch of Constantinople, Sergius, as a thanksgiving for the city's deliverance from the Avars and Slavs in 626. (Day, Peter. The Liturgical Dictionary of Eastern Christianity. Wellwood, 1993. P. 3) The book forms part of the collection of old prints and special collections of UCU Library. The book is in an old hardcover (leather with embossing and gilt, pressed paper board). The book is partially restored. The book contains marginal notes in graphite pencil, red pencil, black ink, and blue oil pen. Contains the stamps "Olesko [church] library. Pt. 6" and "Ĭ. A."" [Ĭosyf Andriїshyn]. Marginal note on the endpaper in graphite and red pencils: "Property of the church in Olesko." Printed in red and black ink. 2nd edition, with some corrections. Zapasko, I͡A., Isai͡evych, I͡A. Pami͡atky knyz͡hkovoho mystet͡stva : kataloh starodrukiv, vydanykh na Ukraїni. – Lʹviv : Vyshcha Shkola, 1984, Vol. 2, pt. 2 : (1765-1800). – P. 33. – № 2803. 4°. [1], 263, [6], 44 leaves. Lines – 17, 26. Layout: printed in 2 colors. Script: 10 lines – 87, 52 mm. Engravings: composition from the "life" of Christ and the Virgin Mary (copperplate engraving on the title), tailpieces. Molded decorations: headpieces, tailpieces, header decorations.